The stanzas on vibration pdf

Er schildert in allen Einzelheiten die Verwandlung des Herzens und die Entfaltung eines neuen, kosmischen Bewusstseins. Download Recognition Sutras books , One thousand years ago, in the valley of Kashmir, a great Tantric master named Kshemaraja wrote his masterpiece: the Pratyabhijnahrdayam, which means "The Essence of the Recognition Philosophy".

This text was a concise primer, written to introduce spiritual seekers to the Recognition philosophy in less formally philosophical, more approachable language. What Kshemaraja created turned out to be one of the world's great spiritual masterpieces, breathtaking in its brevity but stunning in its power.

It came to be considered equivalent to scripture itself by later generations, because of its undeniable inspiration. This book expounds the subtleties of this spiritual and philosophical classic.

One of the most powerful and revelatory spiritual masterpieces of world history, the Pratyabhijnahrdayam is one of the primary sources for the study and practice of nondual Tantrik Yoga, and it has never been accurately translated or fully explained until now.

Die Initiation eines westlichen Suchers in den Kaschmir-Shivaismus! Daniel Odier ist der vielleicht bekannteste Botschafter der tantrischen Tradition im Abendland. Im Kern geht es um nichts anderes als um das Erwachen zu seiner eigenen Wesensmitte, um Achtsamkeit im Alltag und um die Verwirklichung der absoluten Liebe in jedem Augenblick des Daseins.

Entscheidend ist, wer sie findet. Download Metaphysik Und Religion books ,. The body and complex esoteric sometime sexual rituals are as essential to Tantra as mysticism and sacred meditation. But Tantra, in Andre Padoux s estimation, is far from being a marginal sect.

It is rather a core part of Hindu philosophy. In Part One of the book, Padoux introduces the history of Tantra, its origins, its foundational texts, and its major beliefs. Part Two has chapters on the Tantric body, sex, mantras, ritual, mysticism, sacred geography, and iconography.

The final section explores Tantra today, both in India and in the West. This book, a comprehensive introduction to Tantra by the world s leading expert in the field, will appeal to students, specialists, and anyone interested in the ideas that have shaped the Hindu Tantric worldview. Now, Odier shares the secret teachings and self-realization practices of the Kashmiri Mahamudra meditation on the mind itself and the Pratyabhijna the School of Sudden Recognition.

The author offers vivid descriptions of his sessions with Lalita Devi wherein she imparted the essential principles of the Mahamudra and the yoga of emotions to him physically, verbally, and energetically. Lalita Devi knew the principal texts of Kashmiri Shaivism by heart.

New translations of the most significant sacred books, including the Shiva Sutras, the Pratyabhijnahrdayam, and the Spandakarika, are provided by Odier along with chants and poems from the yogini tradition. Presented in language that preserves their spontaneous mystic flow and restores their original ancient female origins, Crazy Wisdom of the Yogini offers a profound inside look at authentic tantric teachings.

Too often, this split places God, spirit, mind, and the masculine in opposition to evil, body, matter, and the feminine. These intellectual divisions support social structures that oppress rather than embrace women, the poor, people of color, and others. With this volume, Voss Roberts expertly shows how comparative theology uproots dualism and fosters new modes of community built on cooperation instead of oppression.

Download The Stanzas Of Dzyan books ,. Skip to content Home Search results for: the stanzas on vibration. Author : Mark S. Dyczkowski Publisher: Motilal Banarsidass Publ. Fohat takes five strides, and builds a winged wheel at each corner of the square for the Four Holy Ones The Wheels watch the Ring Lastly, Seven Small Wheels revolving; one giving birth to the other. He builds them in the likeness of older Wheels, placing them on the Imperishable Centers. How does Fohat build them?

He collects the Fiery Dust. He makes Balls of Fire, runs through them, and round them, infusing life therein to, then sets them into motion; some one way, some the other way. They are cold, he makes them hot. They are dry, he makes them moist. They shine, he fans and cools them. Thus acts Fohat from one Twilight to the other, during Seven Eternities. Two obey. The Curse is pronounced. They will be born in the Fourth, suffer and cause suffering.

This is the First War. The Older Wheels rotated downward and upward There were Battles fought between the Creators and the Destroyers, and Battles fought for Space; the Seed appearing and reappearing continuously. Make thy calculations, O Lanoo, if thou wouldst learn the correct age of thy Small Wheel.

Its Fourth Spoke is our Mother. Reach the Fourth Fruit of the Fourth Path of Knowledge that leads to Nirvana, and thou shalt comprehend, for thou shalt see Behold the beginning of sentient formless Life. The One Ray multiplies the smaller Rays. Life precedes Form, and Life survives, the last atom. The Spark hangs from the Flame by the finest thread of Fohat. It journeys through the Seven Worlds of Maya.

It stops in the First, and is a Metal and a Stone; it passes into the Second, and behold - a Plant; the Plant whirls through seven changes and becomes a Sacred Animal. From the combined attributes of these, Manu, the Thinker, is formed. Who forms him? The Seven Lives and the One Life.

Who completes him? The Fivefold Lha. And who perfects the last Body? Fish, Sin, and Soma From the First-born the Thread between the Silent Watcher and his Shadow becomes more strong and radiant with every Change. The morning Sunlight has changed into noonday glory Then the Builders, having donned their first Clothing, descent on radiant Earth and reign over men -- who are themselves From the Second Volume of the "Secret Doctrine".

ONLY f orty-nine Shlokas out of several hundred are here given, and not every verse is translated verbatim, a periphrasis being sometimes used for the sake of clearness and intelligibility, where a literal translation would be quite unintelligible.

The Stanzas, with the Commentaries thereon, in this volume are drawn from the same Archaic Records as the Stanzas on Cosmogony in Volume As far as possible a verbatim translation is given; but some of the Stanzas are too obscure to be understood without explanation, and therefore, as in Volume , they are first given in full as they stand, and then, when taken verse by verse with their Commentaries, an attempt is made to make them clearer, by words added in footnotes, in anticipation of the fuller explanation of the Commentary.

As regards the Evolution of mankind, the Secret Doctrine postulates three new propositions, which stand in direct antagonism to Modern Science as well as to current religious dogmas. It teaches:.

Secret Doctrine, Vol. His Breath gave Life to the Seven. It gave Life to the First. Send thy Sons to people this Wheel. Thou has sent thy Seven Sons to the Lord of Wisdom. Seven times doth he see thee nearer to himself , seven times more doth he feel thee. Thou hast forbidden thy Servants , the small Rings, to catch thy Light and Heat, thy great Bounty to intercept on its passage. Send now thy Servant the same".

Thy people shall be under the rule of the Fathers. Thy Men shall be mortals. Cease thy complaints. Thy Seven Skins are yet on thee Thou art not ready. Thy Men are not ready". After great throes she cast off her old Three and put on her new Seven Skins, and stood in her first one. The Wheel whirled for thirty crores more. Visible from invisible Insects and small Lives. She shook them off her back whenever they overran the Mother After thirty crores, she turned round.

She lay on her back; on her side She would call no Sons of Heaven, she would ask no Sons of Wisdom. She created from her own Bosom. She evolved Water-Men, terrible and bad. The Water-Men, terrible and bad, she herself created from the remains of others. From the dross and slime of her First, Second, and Third, she formed them.

Displeased they were. No dwellings for the Lives. Pure Waters, not turbid, they must drink. Let us dry them". The Flames came. They dried out the turbid dark Waters. With their heat they quenched them. The Lhas of the High, the Lha-mayin of Below, came. They slew the Forms which were two-and four-faced. Mother-Water, the Great Sea, wept. She arose, she disappeared in the Moon, which had lifted her, which had given her birth. When they were destroyed, Mother Earth remained bare.

She asked to be dried. Give them their Forms within. She will build Coverings without. Males-Females will they be. Lords of the Flame also The Lords of the Flame remain behind. They would not go, they would not create.

Each inferior to his Father. Their progeny were Bhuta, with neither Form nor Mind. The Manus with minds, how are they made? The Fathers called to their help their own Fire, which is the Fire that burns in Earth. The Spirit of the Earth called to his help the Solar Fire. The Breath needed a Gross Body; the Earth molded it. The Breath needed a Mirror of its Body: "We give it our own! The Breath needed a Vehicle of Desires: "It has it! But Breath needs a mind to embrace the Universe: "We cannot give that!

Their sons, the children of the Yellow Father and the White Mother. Thus was , O Lanoo, the Second Race produced. When its Drop became turbid,they vanished and disappeared in the new Stream, in the hot Stream of Life.

The Outer of the First became the Inner of the Second. The Old wing became the new Shadow, and the Shadow of the Wing. The Sweat grew, its Drops grew, and the Drops became hard and round.

The Sun warmed it; the Moon cooled and shaped it; the Wind fed it until its ripeness. First male-female, then man and woman. Neither water nor fire could destroy them. Their sons were. They saw the vile forms of the First Third. Some projected a Spark. Some deferred till the Fourth. Those who entered became Arhats. Those who received but a Spark, remained destitute of knowledge; the Spark burned low. The Third remained mindless. Their Jivas were not ready. These were set apart among the Seven.

They became narrow-headed. The Third were ready. They rejected the Self-born. They are not ready. They spurned the Sweat-born. They are not quite ready. They would not enter the first Egg-born. They that creep on the ground got wings. They of the long necks in the water became the progenitors of the fowls of the air.